Tag: #BookReview

  • Review of Sumita Chakraborty’s Arrow by Dana Delibovi

    Review of Sumita Chakraborty’s Arrow by Dana Delibovi

    Arrow
    by Sumita Chakraborty
    Farmington, ME: Alice James Books
    Paperback: 2020
    Review by Dana Delibovi

    One night this past fall, I stood in the backyard, staring at a big, white moon in the branches of a tall and leafless tree. An eerie moonlight revealed clouds in the night sky.

    I was amazed, anxious, and not a little afraid. I grabbed my notebook to capture this image, but I was powerless to seize it. As it turned out, the job had already been done, in Sumita Chakraborty’s exquisite new book of poetry, Arrow. In this impeccably curated collection, Chakraborty pierces us with an overriding truth: We can feel but never understand the sheer mass of existence that we behold, from moon to tree to cloud to our own astonished breathing.

    The poems in Arrow range from the short lyric to the long, imagist montage. They share, however, vocabulary, syntax, and aura that allow the poems to flow together with a satisfying logic and cohesiveness. The book is not merely a batch of best poems. It is a series where the progression and groupings of the poems add up to something greater than the sum of parts. Chakraborty’s poetry often makes clear the appeal of such order and philosophic rigor, while also pointing out that this kind of regularity is imposed on truly unfathomable mysteries by needy human minds.  As she writes in the paragraphed prose-poem, “Essay on the Order of Time”:

                                                                …Here, the argument is that death requires the
    most discrete borders of all things, and that there is a clear order to how it functions as an
    event in time. The concerto was being performed in honor of a poet who had recently died.
    To face this loss, this man required the myth of order.

    Trying—and failing—to escape the mysterious continually drives the poems in Arrow to hit their mark. Sometimes, it’s the enigma of love that remains impervious to any effort at rational explanation. Love is an eclipse, weighty but transitory. Love is ungraspable—the poet proves she longer loves is by cutting off her hands. Just as often, it’s the enormity and variety of the universe that resists all reason. In the lyric poem, “Marigolds,” for example, Chakraborty asks (but cannot answer) the most basic of questions—why this?

                            …if we made incisions
    from breastbone to rectum, the caves within
    would reveal themselves to house celestial ash.

    As the stag, I fear the mouth of the rifle.
    As the rifle, I point my mouth, deadly, toward you.
    As the hunter, I execute myself so I may feast.

    Worlds such as this were not thought possible to exist.
    My lord, I aim a mile beyond the honeyed moon.

    Many of the images in Chakraborty’s poems, along with the emotional vehemence of her writing, bring to mind an association with the poetry of St. Teresa of Ávila (1515–1582). I have written about Teresa and her literary and philosophic legacy. I am also currently translating Teresa’s corpus of 40 extant poems, so I am very close to her work, and perhaps call it to mind too easily. Certainly, Teresa’s 16th-century rhymes and Chakraborty’s modern free verse are worlds apart in terms of prosody. Still, I couldn’t help but notice that many of Chakraborty’s important or recurring nouns—stag, hunter, arrow, breast, cave, spirit, beloved—are Teresinian nouns. Both poets are unabashed as they cry out or breakdown over their inability to understand the world. Both address the divine. Even the one poem I did not like in Chakraborty’s book, “Dear, Beloved,” had enough of these Teresinian features to resonate with me. Although I found “Dear, Beloved” too long to sustain its rapid-fire succession of images, I did appreciate the wild heart, the spiritual spark, and the rich vocabulary that linked the poem to Teresa, and indeed, to all the other poems in Arrow.

    Chakraborty’s volume culminates in the multipartite title poem, “Arrow.” This is followed by a chorus of utter amazement at what exists, aptly titled, “O.” “Arrow” begins with a monologue spoken by the night, personified as the Titan goddess, Nyx, a recurring figure in the collection. After the monologue come 24 prose poems, each “titled” with a small icon of the moon’s phases. The invocation of night, the poem’s title, and the moon phases conjure up another night goddess, the Olympian archer Artemis, as well as the steampunk and tattoo images of moon phases on a double-pointed arrow.

    An arrow, shot by night, aims for its target in a landscape always obscure to us. When the barb wounds us, shock follows; we feel what the Wisława Szymborska described in her Nobel Prize acceptance speech:  “Whatever else we might think of this world—it is astonishing.” We are left panting, scared, and powerlessness, just as I was that night in the backyard, gazing at the moon, the tree, and the illuminated clouds. Chakraborty has been there, too:

    Truth be told. I have never lacked for amazement…
    This also means I have also always held an affinity for fear, for shifting
    uneasily toward the next dazzling thing. For the categories of nocturnal and diurnal
    alike, not to mention crepuscular and cathemeral, the uncanny is the house best lived in.

    The same could be said for Chakraborty’s Arrow. The book never lacks for amazement. It is a house to live in, and a dazzling thing.

     —-

    Dana Delibovi is a poet, essayist, and translator from Lake Saint Louis, Missouri. In 2020, her work appeared in The Confluence, After the Art, Apple Valley Review, Linden Avenue, Noon, and Witty Partition. She is the 2019 winner of the James Haba Award for Poetry and a 2020 Pushcart Prize nominee.

     

     

  • A Corrective for Anxious Times

    A Corrective for Anxious Times

    A Book Review of Carol Alena Aronoff’s “The Gift of Not Finding: Poems for Meditation”
    Homestead Lighthouse Press, August 2020
    110 pages
    $16.95

    By Devon Balwit

              Some days ago—162 to be exact—my HMO offered me a free download of Calm, a meditation app. An acerbic, opinionated Jew, I almost trashed the email without a second thought. I had tried meditation many times and decided it wasn’t for me. I told myself I actually preferred my busy monkey mind, preferred letting it ramble like what poet Carol Aronoff calls one of the “mice in the attic / of old news and yellowed paper…” And yet—something made me pause—a global pandemic, perhaps, with its concomitant upheavals of every aspect of life—and I downloaded it and began to use it every morning.

    It took me weeks to tolerate the voice on the app, which I initially felt too cloying, too upbeat, too mobile—but gradually, gradually, I started to look beyond its timbre to the words being said, which I came to find strangely calming and helpful. Was I, as Carol Alena Aronoff writes in her collection The Gift of Not Finding: Poems for Meditation, starting to “Imagine life / without complaint / no matter what arises,” moving towards be able to say “…Whatever arises, I will / think, just so. I will not even want to not want…”? Such a shift was shocking to me, for whom to want is, immediately, to act!

    Aronoff’s poems aren’t written in my usual go-to voice. I tend to gravitate towards poets who are urbane, wry, and dark, and towards works which reference other works. But, as with the meditation app, when I slowed down and read the poems with attention, I found them tidy koans that rewarded contemplation. Why not admit that it is helpful to reflect that “Sky has no past. / It doesn’t recall the clouds / from yesterday…”? Why not consider “…The thin shell / between us … where we hide what’s / most precious. Where we break.” Why not rest a moment “Beyond judgments / of good and bad, / right and wrong. / Free of all concepts…” These are useful practices, especially in an election year, in a pandemic year, in a year of forest fires and bleaching ocean coral. Aronoff’s poems remind us that there is value in slowing down, in breathing, in allowing.

    Locked down at home, I, who have loathed the repetition of weeding and tending, have suddenly become a chicken farmer and urban gardener. Always appreciative of the outdoors, now that it is my sole arena, I find that I am looking at it with much greater attentiveness. Confronted by the scent and blush of dahlias and heirloom tomatoes, estranchia and clerodendron, like Aronoff, I am prepared to say: “Nature once again / has brought me / to my knees…” and to ask: “Where will my thoughts go when I give them the garden?” Aranoff’s poems reference the landscape in the American Southwest and in Hawaii—cottonwoods mingle with Kukui leaves and moonflower, geckos with peacocks. Referencing her daily practice, she teaches us, in the words of Emerson to “Adopt the pace of nature, [whose] secret is patience.”

    For a long while, although certain of the upsurge of joy I was feeling during this pandemic, I downplayed my happiness and contentment when speaking to others, not wanting to minimize the very real suffering of those less fortunate. In a similar way, I initially hesitated to allow these gentle poems to work on and for me. But what do I gain by such resistance? Why not yield and repeat with the poet:

    Without the need to label
    anything
    mind’s endless conversation
    is a flower …
    No need for misgivings
    or even for dream.
    Everything is
    just as it is.


    When not teaching, Devon Balwit sets her hand to the plough and chases chickens in the Pacific Northwest. For more regarding her individual poems, collections and reviews, please visit her website at: https://pelapdx.wixsite.com/devonbalwitpoet